| Author Quoted | Hugo Rahner |
| Title Quoted | Theology of Proclamation / Translated from the German: Eine Theologie der Verkündigung |
| Date (Year/Month/Day) | 1968/03/26 |
| Imprint | New York : Herder & Herder. 1968 |
| Quotation | And then Hugo Rahner. I have read bits of a new book (Theology of Proclamation). But I come to this: "Through the historical visibility of the Papacy our faith must experience the divinity of the Church and seek it with anxious lov"¦. Loving faith will discover there hidden divinity"¦surrendered to the human element. Only in this most bitter visibility does the invisible become comprehensible." [Note 15: See The Theology of Proclamation by Hugo Rahner, S.J., translated from the German, Eine Theologie der Verkundigung, by Richard Dimmler, S.J., William Dych, S.J., Joseph Halpin, S.J., and Clement Petrick, S.J., (New York: Herder & Herder, 1968)] Quite apart from the Church doctrine on the Papacy"”the tone of the statement, the manner, the resonances, make me impatient and suspicious. Most of the time I don't bother about the Papacy one way or another. I accept it and hope for the best. This kind of writing tempts me to active questioning and to doubt. So anyone who does not experience the invisible divinity by looking at Pope Paul is a "gnostic"? Especially if he claims to experience the presence of God somewhere els"”in his own heart for example? How can I believe this does not reflect in Rahner an unconscious bad faith, bred of his Jesuit hangups? A willful effort to convince himself? And to use me to help him do it! The kenoticism of Altizer seems to me more open and more honest. (The Blake book.) But is this whole kenotic thing too much of a mannerism? |
| Quotation Source | The Other Side of the Mountain: The End of the Journey. The Journals of Thomas Merton, Volume 7, 1967-1968.; Edited by Patrick Hart, O.C.S.O. / San Francisco : Harper Collins. 1998, p. 72 |
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