File# | Title | First Line | Rev.Author | Citation | Year |
01 | | Emphasizing the providential and the ecstatic, and the sensitive to ontological unity and wholeness as hallmarks | Cooper, David D. |
American Literature 75.3 (September 2003): 668-670.
| 2003 |
02 | | Like the scope of the writer's mind on which it focuses, this study is expansive. | Kehoe, Deborah P. |
Christianity and Literature 54.4 (Summer 2005): 623-627.
| 2005 |
03 | | After entering the Trappist Order in 1941, Thomas Merton continued to develop as a spiritual writer, social critic, cultural observer, and monk. He had | Brown, D. A. |
Choice Connect 39.10 (June 2002) 1786.
| 2002. |
04 | | It is astonishing that nearly thirty-four years after his death (December 10, 1968), | Kountz, Peter J. |
Cithara [St. Bonaventure University] 41.2 (May 2002): 44-45.
| 2002. |
ANNUAL | | At least three reviews of Ross Labrie's Thomas Merton and the Inclusive Imagination | Stull, Bradford T. |
Merton Annual 15: 263-267.
http://merton.org/ITMS/Annual/15/StullRevLabrie263-267.pdf
| 2002 |
CSQ | | Ross Labrie is already well known in Thomas Merton circles through the publication of an earlier work, The Art of | Hart, Patrick, OCSO |
Cistercian Studies Quarterly 37.3 (2002): 346-47.
| 2002 |
JOURNAL | | For more than two decades, Ross Labrie | O'Connell, Patrick F. |
Merton Journal [UK] 9.1 (Easter 2002): 42-44.
http://www.thomasmertonsociety.org/Journal/09/9-1OConnellRevLabrie.pdf
| 2002 |
SEASONAL | Growing Toward Wholeness | Readers of Thomas Merton have long known about Merton's fascination with William Blake, both | Weis, Monica, SSJ |
Merton Seasonal 27:1 (Spring 2002): 20-21.
http://merton.org/ITMS/Seasonal/27/27-1WeisRevLabrie.pdf
| 2002 |