The Thomas Merton Center at Bellarmine University



Reviews of:

Love and Living

File#TitleFirst LineRev.AuthorCitationYear
01Thought and ActionThe Essays in Love and Living, many of which have appeared elsewhere in different form, exploreBell, John B. Christian Century (30 January 1980): 115-116.
1980
02Book ReviewsThomas Merton died in 1968. Love and Living was published in 1979. Considering how prolific a writerQuinn, Mark Horizons 8 (Spring 1981): 169-170.
1981
03Thomas merton: Love and LivingJ.R.R. Tolkien once quipped of his old friend and colleague, C.S. Lewis: "He is the only man I haveTwomey, Gerald S. America 141 (13 October 1979): 197-198.
1979
04Merton, ThomasAlmost eleven years have passed since Thomas Merton's death in Asia, and yet his popularitySalamone, Victor A. Best Sellers 39.7 (October 1979): 267.
1979
05Thomas Merton: Four more 'storeys'In his preface to the Japanese edition of "The Seven Storey Mountain," Thomas Merton wrote: "I havePatnaik, Deba P. Courier Journal (2 December 1979): D5.
1979
06Thomas Merton: Man and MonkIn the 6th century AD, St. Benedict of Nursia set forth the three monastic vows binding on all menGray, Francine de Plessix New Republic 180 (26 May 1979): 23, 26, 28-30.
1979
07Love and LivingMrs. Stone and Brother Patrick are two of the executors of the estate of the late Father Louis, theBozarth, Rene M. New Review of Books and Religion 4 (March 1980): 13-14.
1980
08High SpiritsGeorge Woodcock and the late Thomas Merton are both of them copious and fluent writers and theirCameron, J.M. New York Review of Books 26 (27 September 1979): 25-26.
1979
09Not the Last of the ProphetsA prophet is a person of neither vague ideas nor ready-made solutions. He or she is a person who, byHoover, Conrad C. Sojourners 9.5 (May 1980): 28-30.
1980
10Thomas Merton: Man and MonkIn the 6th century AD, St. Benedict of Nursia set forth the three monastic vows binding on all menGray, Francine de Plessix New Republic 180 (26 May 1979): 23, 26, 28-30.
1979
11Recent Merton CriticsmShortly before Thomas Merton left on his Asian journey in 1968, his friend Edward Rice photographedCooper, David D. Renascence 34.2 (Winter 1982): 113-128.
1982
12 I envy the "luminous self-possession" of Thomas Merton. It is a very evidentNolan, Padraic The Furrow 31.2 (February 1980): 133-34.
1980
13 One can always be assure of a stimulatingNo Author Listed Spiritual Book News 22.3 (November 1979): 1.
1979
14Monk's Essays Tough ReadingA collection of essays by the late philosopher-monkR.L.S. The Evening Post [Charleston, SC.] (August 31, 1979).
1979
15 Through the collaboration of Merton's long-timeNo Author Listed Publishers Weekly (April 16, 1979).
1979
16 A new book by Thomas Merton, so many years after his deathNo Author Listed (Spring/Summer 1979): 26.
1979
17A Fitting Pair: Season's Heralds: Monk and KnightThe 12 days of Christmas are a time for unicorns and griffins,Brady, Charles A.
no-year
18 Like other anthologies of Merton's writings from the 1960s (he died in 1968), this is unevenC. I. P. Choice (December 1979): 312.
1979
19 Trois fois sept textes de Merton repris a des revuesDumont, Charles Collectanea Cisterciensia (1979).
1979
SEASONALThomas Merton's Love and LivingThe book's title Love and Living, was not chosen by Thomas Merton since this book represents aKronenberg, James M. Merton Seasonal 11:4 (Fall 1986): 16-19.
http://merton.org/ITMS/Seasonal/11/11-4Kronenberg.pdf
1986
XREF1Merton's Affirmation and Affirmation of Merton: Writing about SilenceThomas Merton chose to be a cloistered contemplative within one of the most austere religious orders in the United States.Kramer, Victor A. Review [Charlottesville, VA] 4 (1982): 295-333 [see review author file].
1982