The Thomas Merton Center at Bellarmine University



Reviews of:

Thomas Merton and the Inclusive Imagination

File#TitleFirst LineRev.AuthorCitationYear
01 Emphasizing the providential and the ecstatic, and the sensitive to ontological unity and wholeness as hallmarksCooper, David D. American Literature 75.3 (September 2003): 668-670.
2003
02 Like the scope of the writer's mind on which it focuses, this study is expansive.Kehoe, Deborah Christianity and Literature 54.4 (Summer 2005): 623-627.
2005
03 After entering the Trappist Order in 1941, Thomas Merton continued to develop as a spiritual writer, social critic, cultural observer, and monk. He hadBrown, D. A. Choice Connect 39.10 (June 2002) 1786.
2002
04 It is astonishing that nearly thirty-four years after his death (December 10, 1968),Kountz, Peter J. Cithara [St. Bonaventure University] 41.2 (May 2002): 44-45.
2002
ANNUAL At least three reviews of Ross Labrie's Thomas Merton and the Inclusive ImaginationStull, Bradford T. Merton Annual 15: 263-267.
http://merton.org/ITMS/Annual/15/StullRevLabrie263-267.pdf
2002
CSQ Ross Labrie is already well known in Thomas Merton circles through the publication of an earlier work, The Art ofHart, Patrick, Br., O.C.S.O. Cistercian Studies Quarterly 37.3 (2002): 346-47.
2002
JOURNAL For more than two decades, Ross LabrieO'Connell, Patrick F. Merton Journal [UK] 9.1 (Easter 2002): 42-44.
http://www.thomasmertonsociety.org/Journal/09/9-1OConnellRevLabrie.pdf
2002
SEASONALGrowing Toward WholenessReaders of Thomas Merton have long known about Merton's fascination with William Blake, bothWeis, Monica, S.S.J. Merton Seasonal 27:1 (Spring 2002): 20-21.
http://merton.org/ITMS/Seasonal/27/27-1WeisRevLabrie.pdf
2002