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Merton's Correspondence with:

Katharine Champney

Champney, Katharine  printer

 
 

Descriptive Summary

Record Group: Section A - Correspondence
Dates of materials: 1966
Volume: 2 item(s); 4 pg(s)

Scope and Content

This is a file in the correspondence of Thomas Merton under the heading: "Champney, Katharine".

Biography

Mrs. Katharine Champney writes from Cincinnati, Ohio, in response to "Apologies to an Unbeliever", published in the November 1966 issue of Harper's Magazine (and later appeared with a related article in the book Faith and Violence).

Usage Guidelines and Restrictions

Please click here for general restrictions concerning Merton's correspondence.

Related Information and Links

See published letter from Merton to Champney in Witness to Freedom, pp. 327-329; see also 1966/11/11 entry about Champney from his journals, published in Learning to Love, pp. 158-159; and see also the "McKervey, Henry A." file.

Other Finding Aids

If the person in correspondence with Merton has full text records in the Merton Center Digital Collections, there will be a numeric link to them below.
   

Series List

This Record Sub-Group is not divided into Series and is arranged chronologically.

Container List

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#DateFrom/ToFirst LinesPub ✓Notes
 y/m/dMerton Scan ✉ 
1. 1966/11/07 TLS to Merton Please excuse the (contrived) confusion of my salutation. However, the crossed-out titles certainly dislikes organized religion in any form - feels a kinship with Merton after reading "Apologies to an Unbeliever" he wrote for Harper's magazine / does Merton truly appreciates the isolation and lack of security in not believing? / has not heard/seen God - is there no God? / does it matter or change things if she believes? «detailed view»
2. 1966/11/10 TL[c] from Merton You talk a bit like my other friend Catharine with a C who is one of the editors at Harpers. "Believing is not only not seeing but it is also a staunch refusal to say you see what you don't see." / on not seeing God either and being as "alone in the Void" - only difference is that Merton is "happy with traditional religious concepts" as a tool - also sees they "ultimately go nowhere" / feels "more at home with unbelievers" «detailed view»

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