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Merton's Correspondence with:

Fr. Benjamin Clark

Clark, Benjamin, Fr., O.C.S.O.  printer

 
 

Descriptive Summary

Record Group: Section A - Correspondence
Dates of materials: 1967
Volume: 2 item(s); 2 pg(s)

Scope and Content

This is a file in the correspondence of Thomas Merton under the heading: "Clark, Benjamin, Fr., O.C.S.O.".

Biography

Fr. Benjamin Clark was a monk of Mepkin Abbey in Moncks Corner, South Carolina. He was a novice with Merton and later served as one of his censors. (Source: The School of Charity, pp. 336.)

Usage Guidelines and Restrictions

Please click here for general restrictions concerning Merton's correspondence.

Related Information and Links

See also on published letter from Merton to Fr. Benjamin Clark in The School of Charity, pp. 336-337.

Other Finding Aids

If the person in correspondence with Merton has full text records in the Merton Center Digital Collections, there will be a numeric link to them below.
   

Series List

This Record Sub-Group is not divided into Series and is arranged chronologically.

Container List

Click icons for links: ✓="Published | Library Record", ✉="Scanned" | 🗷="Scanned, Viewable Only at Merton Center"


#DateFrom/ToFirst LinesPub ✓Notes
 y/m/dMerton Scan ✉ 
1. 1967/05/31 TLS to Merton I'm returning the manuscript of Faith and Violence, and have sent off the nihil obstat to the Faith and Violence - suggests a chapter on Svetlana Alliluyeva, Joseph Stalin's daughter / contrast between JFK and LBJ - sacrifice of "New Frontier" vs. self-interest of "Great Society" / Mepkin abbot's interest in ecumenism - Lutheran and Anglican days / trip to Taize / loss of monks at Mepkin / signed "Banjo-man" «detailed view»
2. 1967/06/30 TL[c] from Merton Thanks for the return of the ms: yes, you are right that the publisher takes care of style, spelling Faith and Violence - getting out of date already with Israeli Arab conflict / Alliluyeva and her writing style / President Johnson - "an operator and something of an opportunist" / Vietnam / Walter Lippmann / losing monks because the Order is "neither real strict and interior or real open and free wheeling" «detailed view»

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